Badiu knowledge comes first
This archive begins with the people: family memory, Kriolu, place, music, lineage, and the meanings Badiu give to their own history. Outside writing does not sit above that knowledge.
Kuma nu ta guarda nos stória · About this archive
Badiu Nation exists so Badiu heritage is carried forward and made available to the people. It begins from within the community. Books, records, and studies can help the work, but they do not decide what Badiu life means.
Nos manera · Our approach
This archive begins with the people: family memory, Kriolu, place, music, lineage, and the meanings Badiu give to their own history. Outside writing does not sit above that knowledge.
Original work—including the project’s Y-chromosome analysis—is presented as part of the archive itself. It does not need an outsider’s conclusion before it can be discussed here.
Parish books, colonial papers, dictionaries, and genetic studies can recover details. They also carry the limits, categories, and misunderstandings of the people who produced them.
European and other outside scholarship is neither automatically rejected nor treated as final. It is used when useful, challenged when narrow, and kept secondary to the archive’s purpose.
Badiu Nation is not trying to freeze heritage into a museum label. Pages can grow as the project’s research, family knowledge, language work, and understanding deepen.
Books and records remain available for readers who want them, but citation markers do not interrupt the story. The main pages are written for the people first.
Nota i leitura · Notes and further reading
These works and collections helped with particular details or offer comparison. They are not presented as authorities over Badiu memory, identity, or the project’s original research.
UNESCO. General History of Africa, 8 vols., edited by J. Ki-Zerbo and others. UNESCO / James Currey, 1981–1993.
Carreira, António. Cabo Verde: Formação e Extinção de uma Sociedade Escravocrata (1460–1878). CEDP, 1983.
Green, Toby. The Rise of the Trans-Atlantic Slave Trade in Western Africa, 1300–1589. Cambridge University Press, 2012.
Quint, Nicolas. Dictionnaire Capverdien–Français (Variété de Santiago). L’Harmattan, 2000.
Quint, Nicolas. “African words and calques in Capeverdean Creole (Santiago variety).” In Black through White, edited by Angela Bartens and Philip Baker, 2012.
Verdu, P., et al. “Parallel Trajectories of Genetic and Linguistic Admixture in a Genetically Admixed Creole Population.” Current Biology, 2017.
Peace Corps The Gambia. Mandinka–English Dictionary, 1995.
Brehm, A., et al. “MtDNA portrait of the Cape Verde archipelago.” 2002.
Community-submitted 23andMe and FamilyTreeDNA haplogroup and Genetic Group reports.
Community knowledge and oral accounts from Santiago’s interior, identified as oral tradition wherever used.
Monteiro, Júlio. Os rebelados da ilha de Santiago de Cabo Verde. Centro de Estudos de Cabo Verde, 1974.
Silva, Tomé Varela da. Finaçon di Nha Nasia Gomi. Instituto Caboverdiano do Livro, 1985.
Slave Voyages. Trans-Atlantic and Intra-American slave trade databases, Emory University.
Arquivo Histórico Ultramarino, Lisbon. Cabo Verde and Conselho Ultramarino collections.
FamilySearch. Digitised Cabo Verde Catholic parish registers.
Mudansas · Revisions
This records substantial changes to how the archive presents itself.
Removed claim-by-claim citation markers and academic-style labels; placed Badiu knowledge and the project’s own research at the centre; kept outside references as optional endnotes and further reading.
Added working search, map text equivalents, Kriolu language markup, stable review dates, and research-in-progress notes where material is not yet ready to publish.